Sunday, September 9, 2007

faulkner, william

"It always takes a man that never made much at any thing to tell you how to run your business, though. Like these college professors without a whole pair of socks to their name, telling you how to make a million in ten years, and a woman that couldn't even get a husband can always tell you how to raise a family."

aww, Jason's talking about me!

"...the strange thing is that man who is conceived by accident and whose every breath is a fresh cast with dice already loaded against him will not face that final main which he knows before hand he has assuredly to face without essaying expedients ranging all the way from violence to petty chicanery that would not deceive a child until someday in very disgust he risks everything on a single blind turn of a card no man ever does that under the first fury of despair or remorse or bereavement he does it only when he has realised that even the despair or remorse or bereavement is not particularly important to the dark diceman and i temporary and he it is hard believing that a love or a sorrow is a bond purchased without design and which matures willynilly and is recalled without warning to be replaced by whatever issue the gods happen to be floating at the time..."

[w. faulkner, the sound and the fury]

Tuesday, August 21, 2007

hass, robert

Meditation at Lagunitas

By Robert Hass

All the new thinking is about loss.
In this it resembles all the old thinking.
The idea, for example, that each particular erases
the luminous clarity of a general idea. That the clown-
faced woodpecker probing the dead sculpted trunk
of that black birch is, by his presence,
some tragic falling off from a first world
of undivided light. Or the other notion that,
because there is in this world no one thing
to which the bramble of blackberry corresponds,
a word is elegy to what it signifies.
We talked about it late last night and in the voice
of my friend, there was a thin wire of grief, a tone
almost querulous. After a while I understood that,
talking this way, everything dissolves: justice,
pine, hair, woman, you and I. There was a woman
I made love to and I remembered how, holding
her small shoulders in my hands sometimes,
I felt a violent wonder at her presence
like a thirst for salt, for my childhood river
with its island willows, silly music from the pleasure boat,
muddy places where we caught the little orange-silver fish
called pumpkinseed. It hardly had to do with her.
Longing, we say, because desire is full
of endless distances. I must have been the same to her.
But I remember so much, the way her hands dismantled bread,
the thing her father said that hurt her, what
she dreamed. There are moments when the body is as numinous
as words, days that are the good flesh continuing.
Such tenderness, those afternoons and evenings,
saying blackberry, blackberry, blackberry.

Sunday, August 19, 2007

Rilke, Rainer Maria

Falling Stars

Do you remember still the falling stars
that like swift horses through the heavens raced
and suddenly leaped across the hurdles
of our wishes—do you recall? And we
did make so many! For there were countless numbers
of stars: each time we looked above we were
astounded by the swiftness of their daring play,
while in our hearts we felt safe and secure
watching these brilliant bodies disintegrate,
knowing somehow we had survived their fall.

Thursday, August 16, 2007

martí, josé

"It is my duty to prevent, through the independence of Cuba, the U.S.A. from spreading over the West Indies and falling with added weight upon other lands of Our America. All I have done up to now and shall do hereafter is to that end...I know the Monster, because I have lived in its lair--and my weapon is only the slingshot of David."

[j. martí, in letter written to a friend in May 1895, a few days before his death in battle]

Wednesday, August 15, 2007

hopkins, gerald manley

to cheer myself up:

"The Starlight Night"

Look at the stars! look, look up at the skies!
O look at all the fire-folk sitting in the air!
The bright boroughs, the circle-citadels there!
Down in dim woods the diamond delves! the elves'-eyes!
The grey lawns cold where gold, where quickgold lies!
Wind-beat whitebeam! airy abeles set on a flare!
Flake-doves sent floating forth at a farmyard scare!—
Ah well! it is all a purchase, all is a prize.
Buy then! bid then!—What?—Prayer, patience, aims, vows.
Look, look: a May-mess, like on orchard boughs!
Look! March-bloom, like on mealed-with-yellow sallows!
These are indeed the barn; withindoors house
The shocks. This piece-bright paling shuts the spouse
Christ home, Christ and his mother and all his hallows.

piercy, marge

and to balance the war-talk, a sort of mushy poem:

"The Seven of Pentacles"
Under a sky the color of pea soup
she is looking at her work growing away there
actively, thickly like grapevines or pole beans
as things grow in the real world, slowly enough.
If you tend them properly, if you mulch, if you water,
if you provide birds that eat insects a home and winter food,
if the sun shines and you pick off caterpillars,
if the praying mantis comes and the ladybugs and the bees,
then the plants flourish, but at their own internal clock.

Connections are made slowly, sometimes they grow underground.
You cannot tell always by looking what is happening.
More than half the tree is spread out in the soil under your feet.
Penetrate quietly as the earthworm that blows no trumpet.
Fight persistently as the creeper that brings down the tree.
Spread like the squash plant that overruns the garden.
Gnaw in the dark and use the sun to make sugar.

Weave real connections, create real nodes, build real houses.
Live a life you can endure: Make love that is loving.
Keep tangling and interweaving and taking more in,
a thicket and bramble wilderness to the outside but to us
interconnected with rabbit runs and burrows and lairs.

Live as if you liked yourself, and it may happen:
reach out, keep reaching out, keep bringing in.
This is how we are going to live for a long time: not always,
for every gardener knows that after the digging, after the planting,
after the long season of tending and growth, the harvest comes.

virilio, paul

"...the act of internal war throws back to its psychotropic origins in sympathetic magic, to the riveting spectacle of immolation and death agony, the world of ancient religions and tribal gatherings. Terrorism insidiously reminds us that war is a symptom of delirium operating in the half-light of trance, drugs, blood and unison. This half-light establishes a corporeal identity in the clinch of allies and enemies, victims and executioners--the clinch not of homosexual desire but of the antagonistic homogeneity of the death wish, a perversion of the right to live into a right to die."

[p. virilio, war and cinema]

damn, v. i think war might be my game from now on.

Monday, August 13, 2007

virilio, paul

"What is living, present, conscious, here, is only so because there's an infinity of little deaths, little accidents, little breaks, little cuts in the sound track, as William Burroughs would say, in the sound track and the visual track of what's lived...Our vision is that of a montage, a montage of temporalities which are the product not only of the powers that be, but of the technologies that organize time...The cinema shows us what our consciousness is. Our consciousness is an effect of montage. There is no continuous consciousness, there are only compositions of consciousness...There is only collage, cutting and splicing."

[p. virilio, pure war]

Sunday, July 22, 2007

barthes, roland

"what echoes in me is what i learn with my body: something sharp and tenuous suddenly wakens this body, which, meanwhile, had languished in the rational knowledge of a general situation: the word, the image, the thought function like a whiplash. my inward body begins vibrating as though shaken by trumpets answering each other, drowning each other out: the incitation leaves its trace, the trace widens and everything is (more or less rapidly) ravaged."

[r. barthes, the lover's discourse]

Friday, July 6, 2007

stevens, wallace

"Of Mere Being"

The palm at the end of the mind,
Beyond the last thought, rises
In the bronze distance.

A gold-feathered bird
Sings in the palm, without human meaning,
Without human feeling, a foreign song.

You know then that it is not the reason
That makes us happy or unhappy.
The bird sings. Its feathers shine.

The palm stands on the edge of space.
The wind moves slowly in the branches.
The bird's fire-fangled feathers dangle down.

Saturday, June 16, 2007

thompson, hunter s.

"I hate to advocate drugs, alcohol, violence or insanity to anyone, but they've always worked for me"

[h. s. thompson]

agee, james

"...for this human sphere is all one such interlocked and marvelously variegated and prehensile a disease and madness, what man in ten million shall dare to presume he is cleansed of it or more so than another, shall dare better than most hesitantly to venture, that one form of this ruin is more than a millionth preferable to another?"

[j. agee, let us now praise famous men]

barthes, roland

"It is as if the Photograph always carries its referent with it, both affected by the same amorous or funereal immobility, at the very heart of the moving world: they are glued together, limb by limb, like the condemned man and the corpse in certain tortures; or even like those pairs of fish (sharks, I think, according to Michelet) which navigate in convoy, as though united by an eternal coitus."

[r. barthes, camera lucida]

Tuesday, June 12, 2007

foucault, michel

ooh, foucault is so irresistible! even after years away, i'm still so swayed by his sweet words.

"Silence itself--the things one declines to say, or is forbidden to name, the discretion that is required between different speakers--is less the absolute limit of discourse, the other side from which it is separated by a strict boundary, than an element that functions alongside the things said, with them and in relation to them within over-all strategies."

[m. foucault, the history of sexuality, volume i]

also, note to self: find a way to disagree with those you love (see: foucault, barthes, benjamin) when you think they are wrong. because you do disagree with them often enough. that will improve you.

Monday, June 11, 2007

mangum, jeff

oh, spontaneous tears. i forgot the painful ambiguity in the last line of this:

"When we break, we'll wait for our miracle,
God is a place where some holy spectacle lies,
When we break, we'll wait for our miracle,
God is a place you will wait for the rest of your life."

[j. mangum, "two-headed boy, part II"]

Sunday, June 10, 2007

richardson, james

In Shakespeare a lover turns into an ass
as you would expect. People confuse
their consciences with ghosts and witches.
Old men throw everything away
because they panic and can't feel their lives.
They pinch themselves, pierce themselves with twigs,
cliffs, lightning, and die - yes, finally - in glad pain.

You marry a woman you've never talked to,
a woman you thought was a boy.
Sixteen years go by as a curtain billows
once, twice. Your children are lost,
they come back, you don't remember how.
A love turns to a statue in a dress, the statue
comes back to life. Oh God, it's all so realistic
I can't stand it. Whereat I weep and sing.

Such a relief, to burst from the theatre
into our cool, imaginary streets
where we know who's who and what's what,
and command with Metrocards our destinations.
Where no one with a story struggling in him
convulses as it eats its way out,
and no one in an antiseptic corridor,
or in deserts or in downtown darkling plains,
staggers through an Act that just will not end,
eyes burning with the burning of the dead.

[James Richardson, "In Shakespeare"]

o'hara, frank

I know so much
about things, I accept
so much, it's like

vomiting. And I am

nourished by the

shabbiness of my

knowing so much

about others and what

they do, and accepting

so much that I hate

as if I didn't know

what it is, to me.

And what it is to

them I know, and hate.

[frank o'hara, "spleen"]

nietzsche, friedrich

"For the New Year. --I still live, I still think: I still have to live, for I still have to think. Sum, ergo cogito: cogito, ergo sum. Today everybody permits himself the expression of his wish and his dearest thought; hence I, too, shall say what it is that I wish from myself today, and what was the first thought to run across my heart this year--what thought shall be for me the reason, warranty, and sweetness of my life henceforth. I want to learn more and more to see as beautiful what is necessary in things; then I shall be one of those who make things beautiful. Amor fati: let that be my love henceforth! I do not want to wage war against what is ugly. I do not want to accuse; I do not even want to accuse those who accuse. Looking away shall be my only negation. And all in all and on the whole: some day I wish to be only a Yes-sayer."

[f. nietzsche, gay science]

baudrillard, jean [03.08.07]

"Two bodies side by side, which are not asleep and know it: a strange kind of communication sets in between them, formed of respect for simulated sleep, and yet it needs to betray itself by some furtive sign -- a breathing pattern which is not that of real sleep or movements which are not those of a dreaming body. Neither, however, wants to break the spell. It is a conspiracy in the dark, an emotional conspiracy filled with delicious tension.

There has been much discussion of the uninterpretable answer to the question: 'are you lying?' But ask someone next to you, very softly as not to wake him: 'are you asleep?' If he replies that he is, then that makes him a liar. But he can reply by pretending to be asleep, which is not actually lying, but pretending to lie. There is a big difference, since this is a lovers' game. The question itself is a lovers' game because it assumes the partner is not asleep while making every effort not to wake him. Besides, these are the same questions: do you love me? are you lying to me? are you asleep? And the reply -- yes, I love you, yes, I'm lying, yes, I'm asleep -- is equally paradoxical. but it is not untruthful. It simply comes from another world which is not the truth of the first. 'Yes I'm asleep. Yes I'm lying. Yes, I love you' all these answers reflect a marvelous somnambulism and, all in all, a very clear grasp of the relations we establish with reality when we are sleeping, lying or in love."

[baudrillard, Cool Memories]